theme of today’s readings can be summed up in one word: haughtiness. If I didn’t
know better, I might think I was reading today’s news instead. ‘Beset the just
one….haughty and ruthless men…selfish ambition…who is the greatest?’ And some
people say Scripture is no longer relevant?!!
In the first
reading, we learn about a “whistleblower,” someone--a prophetic image of the
Messiah perhaps--who is not afraid to call out hypocrisy and sin. It’s obvious
“groupthink” has overtaken the community and circling the wagons and closing
ranks has become more important than the truth. Whistleblowers these days often
get the same kind of treatment as does the unfortunate prophet we read about
We hear in the
psalm, men can be ruthless, even when claiming to have God set before their
eyes. They ignore the poor, refuse the refugee, and imprison the immigrant.
James seems to see right into our world where jealousy and ambition cause
disorder and dishonesty, leaving the masses disheartened and disgusted. “Trash
talk” about who is the greatest…braggadocio that belittles and abases others
seems to be the order of the day.
does Jesus have to say? “Anyone who wishes to be first shall be last of all
and servant to all.” The message is as radical today as it was 2,000 years
ago, and yet, as true disciples, we are called to take radical stands against
lies and hypocrisy; to peacefully stand up for and with the oppressed and
forgotten; to be humble, to serve. This is hard work. Are we up for the task?
I read a quote the other day that
really spoke to me. It’s attributed to the late Rev. Bill Arlow, an Irish priest
who was worked for peaceful resolution during the Troubles in Northern Ireland:
“It is better to fail in a cause that will finally succeed than to succeed in
a cause that will finally fail.” This is so tough in a culture that
idolizes monetary success and winning at all costs. It’s much easier to be nice
to the kid who’s been bullied than to report the problem or confront the
bullies; less risky to ignore graft than call attention to it; less
time-consuming to give alms to the working poor than to lobby for just wages;
more convenient to temporarily treat the symptom than try to eliminate the root
cause. In reality, there are many things we can’t solve, but that doesn’t mean
we should be silent. Use your voice today to raise the awareness of injustice
in our midst.
particularly important in the example we set for our children and young people.
Even if you chose to forgo religious practice, you can still stay close to
Christ by finding him in the very people and places he told us we would find
him: in the poor, in prisons; in the elderly, in hospices; in the refugee, in
the stranger (Mt 25:35-36), and then reflecting on your service in prayer. I
encourage all of us: Give. Don’t give up.
"He (lives on your holy mountain) who walks blamelessly, does justice; who
thinks the truth in his heart.”(Ps
my memory, I recall being told by an adult in my life that I thought too much
with my heart and not enough with my head. While age has tempered that somewhat,
I still tend to put a lot of emphasis on my feelings. And that can be really
good when my heart is unencumbered and free to love; and sometimes, it can be
not so good, when my ego needs and agendas take hold. It is a noble goal to
“think the truth in our hearts”—a goal we should strive for--but it requires us
to face the truth about ourselves as well. As the author Anais Nin once wrote,
“We don’t see things as they are; we see things as we are.” If we are
really committed to thinking the truth with our hearts, i.e., thinking with
compassion and love, then we are called to look at our expectations and
definitions of truth. Do they align with Jesus’ truth? Are his values our
who shuts his ear to the cry of the poor will himself also call and not be
easy to avoid the cries of the poor and we don’t even have to shut our ears. We
just shut our doors. We lock the gates at the entrance to our enclave. Like the
rich man who dined sumptuously while Lazarus starved (Lk 16:19-31), we are
blissfully unaware of the poverty we don’t allow ourselves to see. And at those
rare times when we do see, we are quick to judge and to condemn. We can even
miss the spiritual poverty of those closest to us; and sometimes, we don’t even
hear ourselves crying out, starving in the face of too much stuff and not enough
substance. Consider this: perhaps the best way for you to finally hear the
cries of others is to cry out yourself, to give up the façade, and to plead with
God to open your door, your ears, your heart.
“Every word of God is
tested…Add nothing to his words.”
I think of the billions and billions of pages written “adding” to God’s
word—this rule, that dogma…that rite, this doctrine…I imagine the stack might
just reach to heaven itself! God’s word is pure; it has been tested and refined.
God’s Word is Jesus. And what does he tell us? Love God with all your heart,
soul, and mind. Love your neighbor as you love yourself. Any questions?
“The eye is not satisfied with seeing nor is the ear satisfied with hearing.”
Books in the Old Testament (seven in the Catholic Bible; five in Protestant
Bibles, with the other two in the Apocrypha) are really wonderful to read. We’re
probably familiar with the psalms (at least the ones in the lectionary) and
perhaps with the Book of Job. And while some of what is recorded in the Wisdom
books is said to be “morally imperfect,” or applies only to the times in which
they were written, there’s an amazing amount of ageless wisdom as well. It is
also amazing how much human nature has not changed. The author of Ecclesiastes
reminds us in this verse that we often take for granted the incredible gifts we
have. We “chase after the wind,” in search of meaning and greater things when
all we really need is to acknowledge and give thanks to God, the true source of
all meaning. Consider taking a few weeks to slowly read through the Wisdom
Books. Keep a journal to record those passages that share lessons for your life.
“A time to seek, and a time to lose; a time to keep, and a time to cast away.”(Eccl
Over the past
few years, I’ve seen lots of books and programs about downsizing, I guess
because we baby boomers are getting on in years. Many of us have things our
parents’ generation valued and passed down that are no longer valued or wanted
by our children or grandchildren. But far more important than the keepsakes of
the past are other things we tend to hold onto: grudges and hurts, failures and
regrets. It’s never too late (or too early for that matter) to cast away the
emotional baggage that weighs us down and takes up so much room in our lives; to
lose the chains of our egos and pride that keep us from forgiving and being
forgiven. No matter what your age, there is a time to seek peace, a time to keep
love alive in our hearts. That time is now.
War broke out in heaven; Michael and his angels battled against the
dragon…the Devil and Satan, who deceived the whole world, was thrown down to
earth, and its angels were thrown down with it. (Rv 12: 7-12)
The Book of Revelations is filled
with frightening images and symbolic language typical of apocalyptic writing of
the time. One small word from today’s passage struck me. We hear the Devil and
its angels were thrown down to earth. Not to hell, not into the lake of
fire (that happens later), but to earth. Rather troubling when you think about
it--until you recall that God came to earth as well. The presence of evil in our
world is no match for the living, breathing presence of Jesus Christ.
Ireland has a passion for working with parents and anyone who struggles to
maintain a sense of God’s love and peace amid the day-to-day challenges of life.
She has a master’s degree in Spiritual and Pastoral Care from the Pastoral
Counseling department at Loyola, Maryland, with a focus on developmental
psychology and spiritual guidance. Rooted in Ignatian spirituality, she is
a writer, retreat and workshop leader, and presenter on topics such as pastoral
parenting, “letting go,” and finding the spiritual in the midst of everyday
life. She lives in Ellicott City, Maryland with her husband, Mark and children,
David and Maggie.
We hope you
enjoy "Come and See!"
and we welcome your input. Please contact Elaine Ireland at
with questions, comments, and responses.
© 2009 - 2018, Elaine H. Ireland - Images@FaithClipart.com