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PREACHING IN THE BLACK CHURCH

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African American Literature
And Preaching in the Black Church



Not unlike the preservation work of ethnomusicologist Alan Lomax, who preserved generations of American folk music in the first half of the 20th century, a number of African American poets and writers sought to do the same with Black Preachers and the emblematic sermons. Two of the most notable of these preservationists were Paul Laurence Dunbar and James Weldon Johnson.

Dunbar was criticized for doing “dialect poetry” which preserved the patterns of speech of self-taught, recently kidnapped peoples who spoke scores of African languages and a few European as well. His “An Ante-Bellum Sermon” preaches freedom and dignity in the re-telling of the Moses-Pharaoh conflict. It is masterful and sly. Look it up: “I’m talklin’ ‘bout ouah [sic] freedom in a Bible-istic way.”

“God’s Trombones” is James Weldon Johnson’s 1927 masterpiece. He crafts into “sermonic poems” seven of the iconic preachings of the Black church in the Southern states. The ideas of authorship or of doing a sermon just didn’t exist. Preachers borrowed liberally from each other, and just like the unknown bards who created the spirituals, generations of preachers added and subtracted, buffed and sanded, applied shellac and turpentine. And kept on adapting perpetually. Johnson puts seven of these gems into the amber of his poetry and the genius of the African Diaspora glows.

The sermonic poems include “The Creation,” “Noah Built the Ark,” “Go Down Death,” “The Prodigal Son,” “The Crucifixion,” “Let My People Go,” and “Judgment Day.” At several Easter Vigils, I have substituted “The Creation” for the familiar Genesis reading to help us hear that Scripture afresh. One year, “Let My People Go” subbed for the Exodus at the Vigil, but although it’s a splendid poem, it’s too long even for the Vigil, and is best used at retreats. The still in print version features handsome woodcuts by Harlem Renaissance artist Aaron Douglas.

Another Harlem Renaissance poet (who was the high school English teacher of James Baldwin) is Countee Cullen, who wrote a number of Biblically based poems, most notably “Simon of Cyrene,” where he imagines what Simon, whom the Black church adopts as an African, thought as he bore the cross; and “Judas Iscariott,” which imagines a big round table in heaven where Judas is seated and forgiven. Both these poems can be quoted in whole or part to enrich a preaching.

More contemporarily, Toni Morrison conjured a character in Beloved named “Baby Suggs, holy” who preaches in the hush arbor called “The Clearing” which was far away from ears of the slave overseers. She arouses the drooping spirits of the assembled with a call to self love, and she “offered up to them her great big heart.” Baby Suggs, holy calls us to love. Her preaching works on a retreat or where the scriptures dovetail.

Finally, another James Weldon Johnson poem – “Lift Ev’ry Voice and Sing” gives meaning packed phrases to use in preaching or intercessions or prayers. I’ve used lines from the poem frequently in crafting Intercessions for Black History Month (February) and Black Catholic History Month (November). Here is a sampling:
“Stony the road we trod”
“Lift ev’ry voice and sing
Till earth and heaven ring,”

“Lest our feet stray from the places, our God, where we met Thee,
Lest, our hearts drunk with the wine of the world, we forget Thee”
The poem was written in 1900 for a special high school assembly in Jacksonville, FL to honor Booker T. Washington’s visitation. In 1905, Johnson’s brother John, a composer, added music. Within 15 years, it spread so much in the Black community that the song became dubbed by the NAACP as the “Black National Anthem”. When I was pastor of an African American parish and school in South Carolina, I made one of the graduation requirements memorizing all 3 verses of the song, which is what the students’ elders could do.

– Bruce Barnabas Schultz, O.P., Associate Pastor, Our Lady of Lourdes, Atlanta, GA


 

Preaching Essay Archive

Just click on an Essay title below to read it.
(The latest submissions are listed first.)

• PREACHING IN THE BLACK CHURCH •
• A PRIMER ON THEOLOGICAL THINKING •
• Advent 2018 •
• Preaching Luke •
• The Journey Through Lent •
• A New Year - A Time To Choose •
• Called To Continue Our Journey As Peacemakers •
• CALLED TO NAME •
• CHOOSING HOPE IN TIMES OF DARKNESS AND CHALLENGE •
• Easter: A Call To Renew Our Faith •
• Fan Into Flame •
• Grieving Our Losses •
• IMAGINING A RE-EVANGELIZED CHURCH •
• The Importance of Inter-Religious Sharing •
• THE PROMISE OF EASTER –“ THAT ALL MAY HAVE LIFE AND HAVE IT IN ABUNDANCE.” •
• Are We Living In Pentecost Times? •
• Living With Gratitude and Hope •
• “Lumen Fidei” – the Call and the Challenge •
• What is the "New Evangelization"? •
• Pentecost •
• PRAYER OF PREACHERS •
• Inculturated Liturgy Challenges Preaching to Flower •
• Preaching Lent - Year C •
• Preaching Mark •
• Reflection - Psalm 127 •
• Reaching Youth Today •
• The Need To Reclaim And Live With Moral Courage •
• The Sacred Triduum •
• STRENGTHEN OUR HOPE TO REPAIR A BROKEN WORLD •
• Welcoming the Stranger •
• Working for Peace •

Blessings on your preaching.


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